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By using our site, you agree to our collection of information through the use of cookies. To learn more, view our Privacy Policy. To browse Academia. This paper grew out of a discussion with a former classmate which I had not seen since high school days. After we discovered we both since had become Christ-followers, the discussion turned to sharing our respective points of view on a variety of subjects β prayer, spiritual life, the Bible β and eventually our views on sexual orientation.
I favored the full inclusion of gay and lesbian people in the life of the Church; he did not, yet both of us claimed a high view of the inspiration of Scripture. He said he could not reconcile those two positions, and asked me to explain how I could. This article is my response to that request. Growing in intensity, a new social movement of gay and lesbian support has emerged.
This has come with increasing political and social influence in advocacy of homosexuality as a matter of civil rights and liberties. From a focus on religious holiness the culture has shifted the debate to one of social justice.
The voices calling for this profound change in social consciousness have moved beyond the more radical fringes. Christian theologians, church leaders and pastors are advocating on behalf of the homosexual movement while being critical of traditional Christian interpretation of biblical passages long thought to have condemned homosexuality. This struggle has transcended a simple request for the right to privacy.
It has become an initiative for social reengineering and a reshaping of a broad world view. This study employed historical grammatical hermeneutics with the view to answer two questions, namely, what is the Scripture's stance on homosexuality and how should the African church both the institution and the individuals who comprise it respond to those persons in our families of faith who wrestle with these struggles?