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Some readers have believed the account of a superior subterranean master race and the energy-form called "Vril", at least in part; some theosophists , notably Helena Blavatsky , William Scott-Elliot , and Rudolf Steiner , accepted the book as based on occult truth, in part.
The name "Vril" may be based on the word virile , [ 5 ] as has repeatedly been suggested. When it was revealed that Samuel Butler was the author of Erewhon in the 25 May issue of the Athenaeum , sales dropped by 90 percent. A young, independent, wealthy traveller the narrator visits a friend, a mining engineer.
They explore a natural chasm in a mine which has been exposed by an exploratory shaft. The narrator reaches the bottom of the chasm safely, but the rope breaks and his friend is killed. The narrator finds his way into a subterranean world occupied by beings who seem to resemble angels. He befriends the first being he meets, who guides him around a city that is reminiscent of ancient Egyptian architecture. The explorer meets his host's wife, two sons and daughter who learn to speak English by way of a makeshift dictionary during which the narrator unconsciously teaches them the language.
The hero discovers that these beings, who call themselves Vril-ya, have great telepathic and other parapsychological abilities, such as being able to transmit information , get rid of pain , and put others to sleep.
The narrator is offended by the idea that the Vril-ya are better adapted to learn about him than he is to learn about them. The narrator soon discovers that the Vril-ya are descendants of an antediluvian civilization called the Ana, who live in networks of caverns linked by tunnels.