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ATHENA and partners aims for this global virtual conversation to place women and girls squarely at the center of all agendas, to provide a platform for operationalizing gender equality in the HIV movement and outside of it, and to catalyze cross-movement dialogue and action toward what truly works for women and girls in their diversity.
Meet young feminist Zemdena Abebe from Ethiopia. The approaches are elitist and the terminology used in various campaigns and advocacy work is full of 'big words' that have no meaning whatsoever in the public landscape. The other barrier is the very sexist anti-women or misogynistic approach towards women living with HIV. Women are expected not to be sexual - that is having sex for the very purpose of pleasure.
In most cases, they do not have a say in how, where and when secular intercourse takes place. Women are prone to HIV because they are exposed to various forms of sexual abuse. For example, I know a lot of women who didn't know they could contract HIV if the man pulls out before an orgasm, because that's what the men they were sleeping with told them. Perhaps the men in these relationships know that women are more exposed to contracting HIV than men so they manipulate the women. The other gap is the information given to women is not detailed and is usually focused on shaming and blaming women.
For instance in a shy and very conservative society like Ethiopia, it's unlikely that women are told that they could contract HIV through anal sex and the response to HIV has generally channelled a very reductionist narrative. Women with HIV became dehumanized and minimized to a disease.
The enablers could be the various indicators that community movements have achieved. What effective strategies have worked in your community to prevents and address GBV in all its forms?